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Havan, also known as Yagya, is a fire ritual performed by Hindus on special occasions to invoke the blessings of various gods and goddesses. It is a sacred ceremony that involves offering various materials such as ghee, grains, herbs, dasaang and seeds to the fire while chanting mantras. Havan is an ancient Vedic practice that has been adopted by other religions such as Buddhism and Jainism as well.
One of the important aspects of performing a Havan is the direction of the fire altar, the priest, and the devotee. According to the scriptures, the direction of the Havan Kund (the fire pit) and the seating arrangement of the participants have a significant impact on the energy generation and dissipation of the ritual.
The Havan Kund can have different shapes depending on the purpose and the deity of the ritual. Some of the common shapes are square, rectangular, circular, triangular, and hexagonal. Each shape has its own properties and effects on the environment.
The priest conducting the Havan must sit in the South direction, facing the North. This is because the South is considered the direction of death and the North is the direction of life. By sitting in this position, the priest symbolizes the transformation of death into life through the fire.
The head of the house or the main devotee must sit in the West direction, facing the East. This is because the West is the direction of the setting sun and the East is the direction of the rising sun. By sitting in this position, the devotee symbolizes the renewal of life and the attainment of enlightenment through the fire.
The other participants or guests can sit in the other directions, such as the East, the North, the North-East, etc. depending on the availability of space and the preference of the priest. However, they should avoid sitting in the South-East, the South-West, and the North-West directions, as these are considered inauspicious and unfavourable for the Havan.
One of the important aspects of performing a Havan is the direction of the fire altar, the priest, and the devotee. According to the scriptures, the direction of the Havan Kund (the fire pit) and the seating arrangement of the participants have a significant impact on the energy generation and dissipation of the ritual.
The Havan Kund can have different shapes depending on the purpose and the deity of the ritual. Some of the common shapes are square, rectangular, circular, triangular, and hexagonal. Each shape has its own properties and effects on the environment.
The priest conducting the Havan must sit in the South direction, facing the North. This is because the South is considered the direction of death and the North is the direction of life. By sitting in this position, the priest symbolizes the transformation of death into life through the fire.
The head of the house or the main devotee must sit in the West direction, facing the East. This is because the West is the direction of the setting sun and the East is the direction of the rising sun. By sitting in this position, the devotee symbolizes the renewal of life and the attainment of enlightenment through the fire.
The other participants or guests can sit in the other directions, such as the East, the North, the North-East, etc. depending on the availability of space and the preference of the priest. However, they should avoid sitting in the South-East, the South-West, and the North-West directions, as these are considered inauspicious and unfavourable for the Havan.
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