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JERUSALEM: As the sermon about the Muslim holy month of Ramadan sounded over the speakers from Al-Aqsa Mosque, 13-year-old Yousef al-Sideeq sat on a bench outside the compound’s gates.
“Most Fridays, they prevent me from getting in, for no reason,” the young Jerusalem resident said, referring to the Israeli police.
Every Friday, Yousef visits Jerusalem’s Old City to pray at Al-Aqsa, the third-holiest site for Muslims and part of the compound sacred to Jewish people, who call it the Temple Mount.But since the Hamas-led Oct. 7 attacks and Israel’s ensuing bombardment of the Gaza Strip, heavily armed Israeli police forces who guard many of the Old City’s gates have stopped him from entering the compound, he said.
He has managed to get in only twice.
Muslim access to the mosque has long been a point of contention as Israel has exerted tighter control in recent years over the compound, one of many restrictions Palestinians living under decades of Israeli occupation have had to endure.
As Ramadan begins, many also fear what, if any, additional constraints Israel may impose on the religious site, which can draw 200,000 people in one day from not just Jerusalem but the Israeli-occupied West Bank and Israel as a whole.
Israeli police said people were “entering after enhanced security checks that are conducted due to the current reality, alongside efforts to prevent any disturbances.” But they did not answer specific questions about whether there was a policy preventing certain worshippers, especially young men, from entering the mosque Friday.
They said they were “maintaining a balance between the freedom of worship and the imperative of ensuring security.”
Late Sunday, Palestinian and Israeli news media reported that police officers prevented many Palestinians from entering Al-Aqsa to perform prayers for the start of Ramadan. Both media cited a video that showed officers with batons chasing and beating some Palestinians.
Israel has said there has been no change to the status quo, which allows only Muslims to worship at the compound. The site is revered by Jews as the location of two ancient temples, and by Muslims as the Noble Sanctuary, the compound containing Al-Aqsa Mosque and other important Islamic prayer spaces. The compound includes the Dome of the Rock, a gold-domed prayer hall.
Israel captured east Jerusalem, including the Old City and the Aqsa compound, from Jordan in 1967 and later annexed it. Much of the world considers it occupied territory and does not recognize Israeli sovereignty over east Jerusalem.
Many Palestinians say their access to Al-Aqsa compound has become increasingly restricted in favor of Jews, who consider the Temple Mount the most sacred place in Judaism.
Incidents at the compound have at times been the spark for broader conflicts. The second intifada, or Palestinian uprising, was set off in 2000 when Ariel Sharon, who later became Israel’s prime minister, visited Al-Aqsa surrounded by hundreds of police officers. Confrontations at the compound in May 2021 contributed to the outbreak of an 11-day war between Israel and Hamas.
Hamas, the Palestinian armed group that has been in control of Gaza for years, called its Oct. 7 attack on southern Israel the Al-Aqsa Flood, saying it was in part a response to “Judaization plans” at the mosque.
The attack killed about 1,200 people, and about 200 people were taken hostage, according to Israeli authorities. Israel’s assault on Gaza in its war against Hamas has killed more than 30,000 Palestinians, according to Gaza health officials.
In recent years, Jewish worshippers have prayed inside the Aqsa compound. The most extreme seek to build a third Jewish temple on the site of the Dome of the Rock.
Some of the most provocative episodes have been raids into the Aqsa compound by baton-wielding police forces firing tear gas and sponge-tipped bullets who have clashed with Palestinians throwing stones and setting off fireworks.
“Al-Aqsa Flood came as a response to the settlers’ violations against Al-Aqsa,” said Walid Kilani, a Hamas spokesperson in Lebanon, referring to Jewish worshippers.
Israeli police officers “stormed the mosque and insulted the Muslim prayers there,” he added. “We had to retaliate, as Al-Aqsa is our holy site and is mentioned in the Quran.”
In the initial weeks of the war, only Muslims ages 60 and older were allowed in, said Mohammad al-Ashhab, a spokesperson for the Waqf — an Islamic trust that administers the mosque and that is financed and overseen by Jordan.
Attendance at Friday Prayer, a Muslim holy day, dropped to just 1,000, from 50,000, he said.
Although the situation has improved since then, he said, many Muslims are still prevented from attending.
Many Palestinians fear for the future of Al-Aqsa, especially while Israel’s most right-wing government ever is in power.
Last week, the government of Israeli Prime Minister Benjamin Netanyahu said it had decided against putting new restrictions on Al-Aqsa during Ramadan and would allow a similar number of worshippers as in previous years.
In addition to long-standing Israeli restrictions on Muslims coming from the occupied West Bank, Itamar Ben-Gvir, the far-right national security minister, had called on the government to impose limits this year on Palestinian citizens of Israel.
Still, the ambiguous language of the Israeli government’s decision has some concerned. Human rights groups fear that freedom of worship could be curtailed under the guise of security and safety.
“Netanyahu’s statement does not actually guarantee full freedom of access for Muslims to Al-Aqsa, but rather conditions it on security and safety needs,” Ir Amim, an Israeli rights group that focuses on Jerusalem, said in a statement after the decision. “This in turn may lead to a decision to ultimately apply collective entry restrictions during Ramadan.”
“Our freedom of worship has gone backwards,” al-Ashhab said.
“Most Fridays, they prevent me from getting in, for no reason,” the young Jerusalem resident said, referring to the Israeli police.
Every Friday, Yousef visits Jerusalem’s Old City to pray at Al-Aqsa, the third-holiest site for Muslims and part of the compound sacred to Jewish people, who call it the Temple Mount.But since the Hamas-led Oct. 7 attacks and Israel’s ensuing bombardment of the Gaza Strip, heavily armed Israeli police forces who guard many of the Old City’s gates have stopped him from entering the compound, he said.
He has managed to get in only twice.
Muslim access to the mosque has long been a point of contention as Israel has exerted tighter control in recent years over the compound, one of many restrictions Palestinians living under decades of Israeli occupation have had to endure.
As Ramadan begins, many also fear what, if any, additional constraints Israel may impose on the religious site, which can draw 200,000 people in one day from not just Jerusalem but the Israeli-occupied West Bank and Israel as a whole.
Israeli police said people were “entering after enhanced security checks that are conducted due to the current reality, alongside efforts to prevent any disturbances.” But they did not answer specific questions about whether there was a policy preventing certain worshippers, especially young men, from entering the mosque Friday.
They said they were “maintaining a balance between the freedom of worship and the imperative of ensuring security.”
Late Sunday, Palestinian and Israeli news media reported that police officers prevented many Palestinians from entering Al-Aqsa to perform prayers for the start of Ramadan. Both media cited a video that showed officers with batons chasing and beating some Palestinians.
Israel has said there has been no change to the status quo, which allows only Muslims to worship at the compound. The site is revered by Jews as the location of two ancient temples, and by Muslims as the Noble Sanctuary, the compound containing Al-Aqsa Mosque and other important Islamic prayer spaces. The compound includes the Dome of the Rock, a gold-domed prayer hall.
Israel captured east Jerusalem, including the Old City and the Aqsa compound, from Jordan in 1967 and later annexed it. Much of the world considers it occupied territory and does not recognize Israeli sovereignty over east Jerusalem.
Many Palestinians say their access to Al-Aqsa compound has become increasingly restricted in favor of Jews, who consider the Temple Mount the most sacred place in Judaism.
Incidents at the compound have at times been the spark for broader conflicts. The second intifada, or Palestinian uprising, was set off in 2000 when Ariel Sharon, who later became Israel’s prime minister, visited Al-Aqsa surrounded by hundreds of police officers. Confrontations at the compound in May 2021 contributed to the outbreak of an 11-day war between Israel and Hamas.
Hamas, the Palestinian armed group that has been in control of Gaza for years, called its Oct. 7 attack on southern Israel the Al-Aqsa Flood, saying it was in part a response to “Judaization plans” at the mosque.
The attack killed about 1,200 people, and about 200 people were taken hostage, according to Israeli authorities. Israel’s assault on Gaza in its war against Hamas has killed more than 30,000 Palestinians, according to Gaza health officials.
In recent years, Jewish worshippers have prayed inside the Aqsa compound. The most extreme seek to build a third Jewish temple on the site of the Dome of the Rock.
Some of the most provocative episodes have been raids into the Aqsa compound by baton-wielding police forces firing tear gas and sponge-tipped bullets who have clashed with Palestinians throwing stones and setting off fireworks.
“Al-Aqsa Flood came as a response to the settlers’ violations against Al-Aqsa,” said Walid Kilani, a Hamas spokesperson in Lebanon, referring to Jewish worshippers.
Israeli police officers “stormed the mosque and insulted the Muslim prayers there,” he added. “We had to retaliate, as Al-Aqsa is our holy site and is mentioned in the Quran.”
In the initial weeks of the war, only Muslims ages 60 and older were allowed in, said Mohammad al-Ashhab, a spokesperson for the Waqf — an Islamic trust that administers the mosque and that is financed and overseen by Jordan.
Attendance at Friday Prayer, a Muslim holy day, dropped to just 1,000, from 50,000, he said.
Although the situation has improved since then, he said, many Muslims are still prevented from attending.
Many Palestinians fear for the future of Al-Aqsa, especially while Israel’s most right-wing government ever is in power.
Last week, the government of Israeli Prime Minister Benjamin Netanyahu said it had decided against putting new restrictions on Al-Aqsa during Ramadan and would allow a similar number of worshippers as in previous years.
In addition to long-standing Israeli restrictions on Muslims coming from the occupied West Bank, Itamar Ben-Gvir, the far-right national security minister, had called on the government to impose limits this year on Palestinian citizens of Israel.
Still, the ambiguous language of the Israeli government’s decision has some concerned. Human rights groups fear that freedom of worship could be curtailed under the guise of security and safety.
“Netanyahu’s statement does not actually guarantee full freedom of access for Muslims to Al-Aqsa, but rather conditions it on security and safety needs,” Ir Amim, an Israeli rights group that focuses on Jerusalem, said in a statement after the decision. “This in turn may lead to a decision to ultimately apply collective entry restrictions during Ramadan.”
“Our freedom of worship has gone backwards,” al-Ashhab said.
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